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Archive for the ‘Holistic Ministry’ Category

Tremendous Resource: The Gospel of Shalom: A Justice Reading of Scripture

Dr. Robert Linthicum has just made available for downloading the complete three year cycle of his “The Gospel of Shalom: A Justice Reading of the Lectionary Scripture”  This is based on his 48 years of study of  how the Scripture deals with the issues of social justice. Reading along for the past year has changed my theology and given me a much better understanding of the problems in my community and the Church’s role in responding to those problem. Evangelicals please don’t be afraid this is a thoroughly solid evangelical work.That expresses both aspects of loving God and loving your neighbor.

The work is available in PDF downloads based on the lectionary year.

This summer he plans to release Truly Strategic Scriptures Avoided by the Lectionary, which I am looking forward to.

Anyone who wants a solid theology perspective on social justice issues should check out his website.

Article Link:Urban Pilgrims and Pioneers: Industry, Unions, Jesus and the Blue Collar Worker – Articles – God’s Word – Urbana.org

The liberal-fundamentalist debate still rages in urban America. Likewise, the working class still suffers from the same instability that plagued them a century ago. As fewer and fewer working class employees are needed by industries because of mechanization and recession, economic struggles will increase for these families. Seminary-trained pastors look to the suburban populations of the America to build and fill the churches of the 1990s and (among many other urban populations) the working class neighborhood is largely ignored.

As conservative seminaries debate what constitutes evangelism – soul-winning or social reform – decades worth of urban souls are lost due to suburban wealth, indecision, and complacency. As urban problems snowball, it is imperative that Christians decide that evangelism does indeed constitute both soul-winning and social reform. This will ultimately require agonizing self-sacrifice on the part of wealthy middle class Christians. Evangelists and evangelicals must agree that these two aspects of evangelism are not mutually exclusive.

Finally, as American industries migrate to the Third World to recreate the conditions they imposed on urban America a century ago, Christian evangelicals must not repeat the mistakes of the past. If we fail to heed the lessons that American urban industrialization has left of us, our millions of dollars and hours of overseas missionary work will be in vain. Our evangelization efforts might leave behind a number of churches and believers but we will also leave behind the exploited and confused victims of a capitalistic society, numb and properly inoculated against the gospel of Christ.

via Urban Pilgrims and Pioneers: Industry, Unions, Jesus and the Blue Collar Worker – Articles – God’s Word – Urbana.org.

Article Link: How to Help the Homeless This Christmas: Here’s Life Inner City’s iHope Blog » Blog Archive » Here’s Life’s Care Kits Keep the Homeless Warm

Each year, Here’s Life Inner City distributes thousands of Homeless Care Kits to children and families who are desperately in need. This year, with your help, we’re praying to distribute 5,820 Kits. Each package contains: blankets, gloves, scarves, caps, socks, hygiene basics … and the life-giving Gospel of Jesus Christ.

via Here’s Life Inner City’s iHope Blog » Blog Archive » Here’s Life’s Care Kits Keep the Homeless Warm.

Categories: Holistic Ministry, Poverty

article Link: Why We Do Micro-Savings: Micro-savings vs. Micro-finance

This is a very interesting article that presents a different take on micro-finance and a solution to some of the problems associated with it.

The article is from a blog at Food For the Hungry.

Microfinance is an idea that’s been around for some years. Basically, you lend poor people, who would normally be unable to get credit, small amounts of money, in the hope that they start businesses with them and thereby lift themselves out of poverty. The amounts are small and people don’t need traditional security (savings, property, regular income) to prove they can pay it back.

But the unpleasant truth is that credit still needs to be repaid, otherwise none of the institutions which offer it would still be in business – when in fact, they’re amongst the biggest organisations in Bangladesh. Microfinance is an enormous business – nowhere more so than in Bangladesh, where it was born in the 70′s.

via Why We Do Micro-Savings.

Article Link: RELEVANT Magazine – Christmas Charity Isn’t the Answer

While food boxes definitely have their place in the modern Christian tradition of giving, I can’t help but think an attitude of food sharing would be more beneficial. It would mean knowing our neighbors well enough that “the poor” is not a mere concept—and the “hungry and thirsty” aren’t an abstraction, they’re real people. Developing relationships and networking with organizations to empower families to never be hungry, regardless of the holiday season, is more in line with the teachings of Jesus than delivering one goody-filled box.

via RELEVANT Magazine – Christmas Charity Isn’t the Answer.

Article Link: RELEVANT Magazine – Can We Really Solve Poverty?

The president of World Vision explains why poverty is getting worse—and how this generation can stop it.

Our world is increasingly divided between rich and poor. When I was born, the richest countries were 35 times as wealthy as the poorest. Half a century later, it stood at 75 to 1. The divide more than doubled on the watch of my generation—the one that vowed to end war and save the planet.

via RELEVANT Magazine – Can We Really Solve Poverty?.

Article Link: Draft version of Lausanne Capetown Committment

Draft version of Lausanne Capetown Committment

Article Link: Tim Keller: The Gospel and the Poor

Below is one of the most important passages in his article. The Christian approach to dealing with poverty is neither the liberal approach nor the conservative approach. Please forgive the long quote but this is a very important subject, which I feel in general the Church does not get. Please read the rest of his article at the link below.

A Balance of Analysis: Justice and Mercy

It is one thing to want to help the poor. It is another thing to go about it wisely. It is extremely easy to become involved in the life of a poor family and make things worse rather than better. One of the main reasons this happens so often is because of the two unbiblical political ideologies and reductionisms that reign in our culture today. Conservatives, in general, see poverty as caused by personal irresponsibility. Liberals, in general, see poverty as caused by unjust social systems; poor individuals have no ability to escape them.

The Bible moves back and forth in calling ministry to the poor sometimes “justice” and sometimes “service” (diakonia) or mercy. Perhaps the most famous biblical appeal to help the poor is the parable of the Good Samaritan, in which this aid is called “mercy” #Luke 10:37#. But elsewhere, sharing food, shelter, and other basic resources with those who have fewer of them #Isa 58:6–10; cf. Lev 19:13, Jer 22:13# is called “doing justice.” To fail to share is considered not simply a failure to be compassionate, but also a failure to be fair.

I think that the reason for this usage of both the terms “justice” and “mercy” is that the biblical explanation of the causes of poverty is much more complex than our current ideologies.34 The wisdom literature provides a remarkably balanced and nuanced view of the “root causes” of poverty. In Proverbs we see the familiar statements to the effect that “All hard work brings a profit, but mere talk leads only to poverty” #Prov 14:23#. And yet we are also told, “A poor man’s field may produce abundant food, but injustice sweeps it away” #Prov 13:23#. Both personal and social, systemic factors can lead to poverty.

Actually, the Bible reveals at least three causal factors for poverty.

Injustice and oppression: This refers to any unjust social condition or treatment that keeps a person in poverty #Ps 82:1–8; Prov 14:31; Exod 22:21–27#. The main Hebrew word for “the poor” in the Old Testament means “the wrongfully oppressed.” Examples of oppression in the Bible include social systems weighted in favor of the powerful #Lev 19:15#, high-interest loans #Exod 22:25–27#, and unjustly low wages #Eph 6:8–9; Jas 5:4#.

Circumstantial calamity: This refers to any natural disaster or circumstance that brings or keeps a person in poverty. The Scripture is filled with examples such as famines #Gen 47#, disabling injury, floods, and fires.

Personal failure: Poverty can also be caused by one’s own personal sins and failures, such as indolence #Prov 6:6–7# and other problems with self-discipline #Prov 23:21#.

These three factors are intertwined. They do not usually produce separate “categories” of poverty #except in acute situations…

via Themelios – Issue 33-3.

Fantastic Article from Global Future.

I posted as a page an article by Ms. Ann Pettifor from issue Number 1 of 2009 of Global Future by World Vision. I think she really hits the nail on the head and says much better than I ever could how to both view and address the international economic crisis. To read the article go here.

New Global Future Available: The Global Financial Crisis and the Poor

One thing that often gets shoved to the backburner is the effect of the global financial crisis on the poor. The new edition of Global Future which is publisehed by World Vision tackles that question.

Articles include:

  • More than financial by David Lansley
  • Aid in the time of financial meltdown by Roy Culpeper
  • Small fish: global crises and the Latin American poor by Eduardo Nunes
  • Africa: to integrate or to de-link? by Simon Heliso
  • The global crisis and developing countries: what role for the G20? by Dirk Willem te Velde
  • Families lose their main source of income (Armenia) by Gayane Ayvazyan
  • Global crisis affecting micro-enterprise (the Philippines) by Jonar Dorado, Jonathan Neri & Roni Oracion
  • Remittance : the past and future for Albania’s rural families (Albania) by Bardha Prendi
  • Averting a development crisis by Rica Garde
  • Re-thinking food security by David Lansley
  • Bailing out the world’s poorest by Martin Ravallion
  • Re-building the world’s financial architecture by Steve Keen
  • Morals and money by Ann Pettifor

Some of SIM’s Africa Pages

Here are links to some of SIM’s African Country pages. These mostly are from Central and Southern Africa which is the primary area I am interested in. Many are neighbors of the DR Congo. These pages describe their work there, ongoing projects and have links to sources of more information and profile videos. The profile videos (where included) are outstanding!

Zambia

Namibia

Mozambique

Malawi

Tanzania

Kenya

Central African Republic

Botswana

Angola

Zimbabwe

World Harvest Mission Uganda Blogs

Here are some blogs I found really intersting by a group of missionaries for World Harvest Mission posted in Uganda.

Paradox Uganda

BundiNutrition: Surviving and Thriving

Salt-Coated

Called to One Hope

Life Is A Journey

Called to Uganda

Kwegesiya

Koinonia

WHM Sudan

Ashley Woods Blog

Traveling

Nathan’s Notes

All in all some very good reading.

Tear Fund Articles on DR Congo

Podcast on Situation in DR Congo

Food for the Hungry Advcocast: Poverty Unlocked has a segment devoted the the situation in the Kivus from the leader of their assessment team there.

The podcast is here.

Poverty Unlocked is a podcast that explores God’s heart for the poor and Christians role in responding to poverty. These are excellent podcasts with some very practical information.

More from Food for the Hungry on the Crisis in the DR Congo.

Food for the Hungry Responds to Escalating Conflict in the Congo

This includes avery good  slideshow of life for some of the IDP’s.

Renewed violence in the Democratic Republic of Congo

Reflections on the Crisis in Congo by Lindsay Branham

North Kivu (DRC) Assessment Team Update

Lausanne Documents

Here are links to some Lausanne Documents on subjects relevant to this blog.

I have found the Lausanne documents to be very helpful in filling in some of the weakness I find in the Reformed Theology I believe. I think the Westminster Confession of Faith and the other classic documents of the reformed faith very well cover the basics of the faith but where I find them weak is in the area of missions, cultural engagemant, and social justice. To be fair these issues were not core issues in their day. So to fill in the gaps I have found great insight in the Lausanne documents. (I am just a lay person and have no formal theological training-I just find these helpful to me and my understanding)

Christian Witness to People of African Traditional Religions

Evangelism and Social Responsibility: An Evangelical Commitment

Christian Witness to the Urban Poor

An Evangelical Commitment to Simple Life-style

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